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Civic building

The agora

The Greek civic square — market, assembly ground, law court and the place where philosophy was practised in public.

c. 600 – 100 BCE

The agora was an open space with public buildings around its edges, and it held simultaneously the functions a modern city separates: commerce, government, law, religion and sociability. Socrates is found in it because that is where people were.

The Athenian agora is the best-excavated example, and its buildings map onto the constitution. The Bouleuterion housed the council; the Tholos was where the presiding committee ate and slept so that some of the executive was always present; the law courts occupied part of the square; and the Royal Stoa held the laws inscribed on stone.

The finds are as informative as the buildings. Bronze allotment machines for selecting jurors by lot, jurors' identity tokens, water clocks limiting speeches, and ostraka bearing the names proposed for ostracism — the physical apparatus of a democracy, recovered from the ground.

What the evidence supports

Evidence level: Disputed

How much of the agora was open at any one period is hard to establish.

The square filled progressively with monuments, statues and temporary stalls, and excavation recovers the buildings far better than it recovers what stood between them. Reconstruction drawings showing a clear space are inferences.

Evidence level: Documented

The Athenian agora's buildings correspond to constitutional functions.

The Bouleuterion, Tholos, law courts and Royal Stoa are identified by excavation and by the Aristotelian Constitution of the Athenians, which describes the institutions they housed.

Evidence level: Documented

Allotment machines and jury tokens survive.

Bronze kleroteria and juror tokens are among the most direct physical evidence for democratic procedure anywhere in antiquity.

Evidence level: Documented

The agora was also a burial ground and a sanctuary before it was a civic square.

Excavation shows earlier graves beneath the classical square, and altars and shrines within it throughout.

Examples

The evidence level on each answers how we know what the building looked like, not whether it existed.

  • Evidence level: Documented

    Athens · 6th century BCE onward

    The Athenian Agora

    Excavated by the American School since 1931, requiring the demolition of a nineteenth-century neighbourhood. The Stoa of Attalos was reconstructed in the 1950s to house the finds. Excavated over a very large area since 1931.

  • Evidence level: Documented

    Corinth · Greek, rebuilt as a Roman forum after 44 BCE

    The agora at Corinth

    The clearest site anywhere for watching a Greek agora become a Roman forum. Excavated continuously since 1896.

Archaeology

The Athenian agora is among the most completely excavated civic centres in the Greek world, and the finds document procedure rather than only architecture.

Primary sources

  • Aristotle, Constitution of the Athenians

    The institutions whose buildings stand in the excavated agora, described in detail.

  • Pausanias, Description of Greece 1.2-17

    A walk through the Athenian agora in the second century CE.

How to read the evidence labels

Evidence level: Documented
Supported by a named primary text or by excavated material evidence.
Evidence level: Probable
Supported by strong inference that most specialists accept.
Evidence level: Disputed
Substantial specialist disagreement exists; competing readings are stated.
Evidence level: Literary
Belongs to poetic or mythological construction rather than to history.
Evidence level: Mythological
Belongs to shared religious or mythic tradition rather than to any single text.
Evidence level: Unknown
The available evidence is insufficient to decide.

These labels describe the status of the evidence, not our confidence in a conclusion. A claim marked Literary is not a claim we doubt; it is a claim about what kind of thing a poem is.